Thursday, February 26, 2009

Socratic Seminar #2

Six Feet Under

 

1)    The main character, David James Fisher, struggles whether or not to come out to his family. Why do you think people have such a fear to come out to the ones who love them the most?

2)    When we see the man’s ghost taking to David, he admits that he feels that G-d challenged him and he chose the evil route. He says that he will be going to hell and David knows that is where he is bound to go as well. How do you think he came up with the opinion that his decisions were immoral? Can he really believe that when he is with his boyfriend?

3)    What was the impact of the death scene to homosexuals viewing it at home? Do you think that was part of their reality, or made them more afraid?

 

 

The Twilight Zone

 

1)    Why was the patient, Ms. Tiler, able to convince herself she was so ugly? How do these kinds of pressures from society affect us today?

2)    In the article, the episode was compared to homosexuals coming out of the closet. Do you see any resemblance? Being that this was from the 1960s, what do you think the general reaction was?

3)    The government shown in the episode preaches conformity and to isolate those who are different. How has history shown these views? Do we advertise them now?

 

Glamour Article

 

1)    Keeping in mind this article was from 1991, what did you think about it?

2)    The parents of the two girls were unsure about their daughters’ decision. They were both supportive and unsure. What do you think their roles should have been?

3)    How would you have handled going to a prom with the faculty and student body being disapproving? Did the principal have rights to show his disapproval?

4)    How do you think the reactions from their peers will affect them? Will it make them more eager to show off their relationship or maybe keep it more low-key?

Wednesday, February 25, 2009

"Friends" or Foe?

The hit comedy show “Friends” defined a generation with their jokes and plot lines. But within its first year on television in 1994, the producers of the series intertwined a more serious plot: Ross’s ex-wife, who recently came out of the closet. Though she was a minor character, her existence was substantial. Without even having the major success that was to come, “Friends” dared to advertise homosexuality in a place where it was normally ignored.

Though the show took a chance by weaving in the character of Susan, it was still important for the producers not to stereotype lesbians. Susan, the ex-wife to Ross, was thrown into the map when she was pregnant with Ross’s child. Though we do not see her until later episodes, the characters make remarks that while stereotyping lesbians, displayed no negative feelings to her choice of living. Ross comments on “[Susan’s] favorite beer, she always drank it out of a can,” saying how he “should’ve known.” The opinion reflects a widely known stereotype that lesbians are “butch” and therefore display more manly characteristics like drinking beer from a can. However, that seemed to be the only cliché idea the producers used.

Because Susan is not introduced until later in the season, we can only form opinions on her based on the perspective of the  main characters. All characters showed no dissent or lack of support to Susan’s lifestyle decision. Upon hearing the news that Susan was gay, not one character acts startled or taken aback. Instead, they treat the situation as if it were something normal in our society that shouldn't call for a second thought. Because Susan has a partner, Carol, it is evident she plans to raise the child with her. The subject does come up in conversation. Two women raising a child has potential for controversial and perhaps homophobic remarks. However, the characters only worry about Ross, and his part in the child's upbringing. No one finds fault in the women's decision.

Perhaps it was the setting, the exotic and diverse population of New York City. Regardless, “Friends” regarded homosexuality as nothing more than an insignificant detail to a person's life. The show may have started off by categorizing lesbians, but as the show matured, Susan and her partner were free from all conventional images of what they "should be." Laying the groundwork for many television shows today, “Friends” broke the barriers and introduced a gay character to the show and society.

Tuesday, February 10, 2009

Fatherless.. Less what?


“Single Mothers and Varieties of Fatherlessness”, a recent blog post by Julie Shapiro, explains the negative connotation in our society with the idea of being “fatherless.” To be fatherless, simply put, is to have no father figure in your life. But Julie explains that for a single mom to raise her child/children without a male figure in their lives, that “fatherless” then takes on a whole new meaning. She describes that “it is as though the unquestioned natural and complete state of a child was to have a father and the child of a single mother is, by definition, lacking something” (Shapiro Paragraph 5). 

She argues the standards of a father and the impact on a child. Shapiro claims that both parents are as capable to raise a child, denouncing all allegations that life without a father in unbearable and forever haunts a child’s future. Fathers are portrayed as the caretakers, bringing home the money while mothers can tend to the nest at home. “And the cure we often seek is to assign the single-mother family a man to be the ‘missing’ father. Alternative solutions (good child-care, flexible workplaces, adequate health care, general parental support services) are rarely considered” (Paragraph 3), Shapiro says. An upcoming MSNBC special on children without a father also depicts the situation as something unfortunate. Julie Shapiro earnestly tried to defend the rights of mothers and their decision to raise a child without a father.

            I have never viewed single parenting, whether it is a mom or a dad, to be a bad thing. In fact, it was something I had possibly imagined to be a part of my future. But as I read deeper into this blog, I was surprised to see the general reaction to being “fatherless” so cynical. Yes, more challenging, but a bad thing? Never. The stereotypical formats for a mother and father should have been broken by our generation or even the ones before us.

 A father can be a stay-at-home-dad as can a mother be "bringing home the bacon."  To be a single mom is no sickness. There need be no “cure”, as Shapiro had mentioned. With the adequate attention and supplies needed to raise a child, it should not matter who is doing the raising. Shapiro gave an explanation for this stereotyping, saying “If I say a person is ‘sightless’ we understand that the person lacks a sense which is ordinarily assumed–to be sightless is to be lacking something, to be less. Similarly if I am breathless or witless or sleepless I am defined by that which I am lacking. The norm, the standard, is to have breath and wit and sleep” (Paragraph 6). Though I do not discourage a family with an active husband and wife, they should be no more accepted than a single-parent home. To break down the connotation that to have no father is a curse, we need to break down the basic stereotypes of men and women.

            I am a strong believer that men and women are equal. To end the clichés of men and women within a family, we need to go back to the beginning. Destroy all stereotypes, whether they are in a kitchen or with sports. Men can cook and women can play football. Use blue for girls and pink for boys. People need to destroy the fundamentals of gender to restore full equality. This foundation will eliminate any stereotypes that people use to label genders. In the future when men and women must take over a role that could seem unconventional, such as a man cooking dinner, no one will give it a second thought. Starting with a clean slate from the beginning will create a future where single-moms and dads can raise their children free from critical response.

Shapiro, Julie. “Single Mothers and Varieties of Fatherlessness.” Weblog post. Related Topics. 9 Feb. 2009.  10 Feb. 2009 .

Thursday, February 5, 2009

Rules for Synagogue


Jamaica Kincaid's poem "Girl" sets the guidelines for a girl living in a different society. She sets the boundaries that cannot be crossed and defines the girl's role in her community. Following Kincaid's footsteps, I wrote a poem defining the roles of a woman in synagogue from my eyes. I have never been one to view religion as an important part of my life, though my dad tries to change that every day. It seemed that as I grew up, I noticed that the people attending my temple had different motives. They didn't come to pray to God, but to prove to everyone else that they were a "good Jew". Temple came to be more of a competition, who can dress up the nicest, hold the best appearance. This is my take on Kincaid's poem, set in my temple.


Lay your clothes out the night before; be sure to open a new pair of stockings; scan your clothing for wrinkles, don’t ever show up with wrinkled clothes; wake up early to shower; this is how you put on your stockings without getting a run; this is how you make sure your outfit is nice enough; spend extra time on your hair and makeup, appearance is everything there; arrive ten minutes early for silent prayer; arrive twenty minutes early for meaningless conversation; arrive half an hour early for people-watching; grab a Siddur gently and hold it close to you; but what if I don’t want a Siddur; you always want a Siddur, and if you don’t, pretend you do; this is how you walk into services; this is how you choose the right seat; this is how you pretend to pay attention to the other members; this is how you answer their questions with a smile; this is how you pretend to care when they talk to you; this is how you prepare to sit down for four hours straight; this is how you stop yourself from falling asleep; this is how you can fidget with no one seeing you; this is how you count the tiles on the ceiling without making it too obvious; this is how you pretend to pray; this is how you sneak out to the bathroom; don’t ever have a bored look on your face; this is how to catch your friend’s attention; this is how you can smile at her without the rest of the congregation noticing; and this is how you watch her smile back without getting in trouble; this is how you hide your envy of the people leaving temple early; and this is how you glance at your watch without your dad noticing; and this is how you act when you get up to leave; and this is how you say your final prayer; but what if I don’t want to pray; you were not raised to be the girl who doesn’t want to pray.